The Book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. Accordingly, this book is the written record—not of wild dreams—but the dramatic God-sent visions given to one of God’s servants, John the Apostle. This book was written by John in 95 or 96 A.D. at the reign of the Roman Emperor, Domitian, and is the revelation of Jesus Christ illustrating the events that occur before and during the second coming of Christ. By using complex symbolism and apocalyptic metaphor, the meaning of Revelation is defined: what is, what has been, and what is to come, is the central focus of the content. When correlating the total concept of the Book of Revelation, the tremendous impact of the Word of God cannot be overlooked. The climax of God’s plan started back in Genesis “In the beginning . . .” (New American Standard Bible, Gen.1:1), which lead up to Revelations. As Gareth Leaney stated, “God’s plan of redemption is not judgment, but the eternity beyond it.” A man named John wrote the book of Revelation on an island in the Argean Sea named Patmos. Domitian banished John to the isle of Patmos because of the Christian stand. This
person is believed to be John the Apostle of Jesus Christ, author of the fourth gospel. There has been some confusion over this, due to the fact that John does not designate himself as an apostle and, when mentioning them, he does not include himself in that group. Rather he claims to be a prophet and his book to be a prophecy. However, the early churches as well as early theologians claim the author as John the Apostle. In 480 A.D., five passages written by Iraneous mentioned John specifically as the author, and in the middle of the 2nd century Justin Marty quoted verbatim "attributing the authorship to John, an apostle of Christ" (Tenney). In researching the fourth gospel and the book of Revelation similarities do occur showing the book to be written by the same person. Additionally, John the Apostle is identified four times as the author (New American Standard Bible, Rev. 1:1, 4, 9; 22:18). Revelation was written in first century clearly when the Christians were being pressured by Rome to turn from their faith to the Roman emperor. This book was intended for the seven churches of Asia; however, the larger intended audience of this book was all people, everywhere, of all centuries. God inspired John to send his manuscript to the seven churches in western Asia Minor [Turkey]. John’s writings, separated from the other New Testament books by a period of fifteen to twenty years, were given to the Christian church to complete the body of the divine scriptures.
John said he was “in the Spirit on the Lord’s Day” (New American Standard Bible, Rev. 1:10) when he heard and says the things which he was commanded, by God, to write down. John appears from time to time as an active participant in the narrative of the book (e.g., 5:1-5); however, for the most part, he is only the recorder of the visions he foretold.
Some scholars believe that the book was written around 64 A.D., after the burning of Rome. Revelation 11:1 references the temple is still standing; however, Scholars suggest that history proves that the temple was destroyed by Titus in 70 A.D., after the burning of Rome. This is most likely a prediction and has absolutely no relevance as to the date the book was written. Despite the earlier date given by some scholars, there is historical evidence that points to 95 or 96 A.D. as being the more probable date for the writing of this book. Among these include statements from Christian writers such as church father who states that Revelation was written in the reign of the Roman emperor Domitian (Fiorenza). In addition, this date better agrees with description of the...
Cited: New American Standard Bible, Updated ed. Foundation Publications, Inc. (2002). Anaheim, California
Cashmore, David. "Laodicea and the seven churches." Stimulus: The New Zealand Journal of Christian Thought & Practice 12.2 (2004): 16-20. Academic Search Premier. EBSCO. Web. 20 Nov. 2010.
Campbell, R. Alastair. "Triumph and delay: the interpretation of Revelation 19:11-20:10." Evangelical Quarterly 80.1 (2008): 3-12. Academic Search Premier. EBSCO. Web. 21 Nov. 2010.
Leaney, Gareth. "Paradise Lost? Recapturing a Biblical Doctrine of the New Creation." Evangel 25.3 (2007): 62-66. Academic Search Premier. EBSCO. Web. 21 Nov. 2010.
Fiorenza, Elisabeth Schussler. "APOCALYPTIC ADN GNOSIS IN THE BOOK OF REVELATION." Journal of Biblical Literature 92.4 (1973): 565. Academic Search Premier. EBSCO. Web. 28 Nov. 2010.
Please join StudyMode to read the full document